POEMS BY RUDYARD KIPLING
Born in British
India in 1865, Rudyard Kipling was
educated in England before returning to India in
1882, where his father was a museum director and authority on Indian arts and crafts. He
was therefore thoroughly immersed in Indian culture: by 1890 he had published in English
about 80 stories and ballads previously unknown outside India. As a
result of financial misfortune, from 1892-96 he and his wife, the daughter of an American
publisher, lived in Vermont, where he wrote the two Jungle Books. After returning to England, he
published "The White Man's Burden" in 1899, an appeal to the United States
to assume the task of developing the Philippines, recently won in the Spanish-American War. By the time of his
death in 1936, the leftist media reviled him as the poet of British imperialism, though
being regarded as a beloved children's book author.
Click here
to go to the Kipling Society's site containing a plethora of information
about him. And click
here to go to a site containing many of his books, short stories and
poems.
THE SONG OF THE WHITE MEN
(1899)
Now this is
the cup the White Men drink ...When they go to right a wrong, And that is the cup of the old world's hate - ...Cruel and stained and strong. We have drunk that cup-and a bitter, bitter cup - ...And tossed the dregs away. But well for the world when the White Men drink ...To the dawn of the White Man's day!
Now this is the road that the White Men tread ...When they go to clean a land - Iron underfoot and levin overhead ...And the deep on either hand. We have trod that road-and a wet and windy road _ ...Our chosen star for guide. Oh, well for the world when the White Men tread ...Their highway side by side!
Now, this is the faith that the White Men hold ...When they build their homes afar - "Freedom for ourselves and freedom for our sons ...And, failing freedom, War." We have proved our faith - bear witness to our faith, ...Dear souls of freemen slain! Oh, well for the world when the White Men join ...To prove their faith again!
WHITE MAN'S BURDEN
McClure's Magazine
(12 Feb. 1899)
Take up
the White Man's burden-- Send forth the best ye breed-- Go bind your sons to exile To serve your captives' need; To wait in heavy harness, On fluttered folk and wild-- Your new-caught, sullen peoples, Half-devil and half-child.
Take up the White Man's Burden-- In patience to abide, To veil the threat of terror And check the show of pride; By open speech and simple, An hundred times made plain. To seek another's profit, And work another's gain.
Take up the White Man's burden-- The savage wars of peace-- Fill full the mouth of famine And bid the sickness cease; And when your goal is nearest The end for others sought, Watch Sloth and heathen Folly Bring all your hope to nought.
Take up the White Man's burden-- No tawdry lie of kings. But toil of serf and sweeper-- The tale of common things. The ports ye shall not enter, The roads ye shall not tread, Go make them with your living, And mark them with your dead.
Take up the White Man's burden-- And reap his old reward: The blame of those ye better, The hate of those ye guard-- The cry of hosts ye humour (Ah, slowly!) toward the light:-- " Why brought ye us from bondage, " Our loved Egyptian night! "
Take up the White Man's burden-- Ye dare not stoop to less-- Nor call too loud on Freedom To cloak your weariness; By all ye cry or whisper, By all ye leave or do, The silent, sullen peoples Shall weigh your Gods and you.
Take up the White Man's burden-- Have done with childish days-- The lightly proffered laurel, The easy, ungrudged praise. Comes now, to search your manhood Through all the thankless years, Cold, edged with dear-bought wisdom,
The judgment of your peers!
GOD OF OUR FATHERS
(22 June 1897)
God of our fathers, known of old, Lord of our far-flung battle-line, Beneath whose awful Hand we hold Dominion over palm and pine - Lord God of Hosts, be with us yet, Lest we forget - lest we forget!
The tumult and the shouting dies; The captains and the kings depart: Still stands Thine ancient sacrifice, An humble and a contrite heart. Lord God of Hosts, be with us yet, Lest we forget - lest we forget!
Far-called, our navies melt away; On dune and headland sinks the fire: Lo, all our pomp of yesterday Is one with Nineveh and Tyre! Judge of the Nations, spare us yet, Lest we forget - lest we forget!
If, drunk with sight of power, we loose Wild tongues that have not Thee in awe, Such boastings as the Gentiles use, Or lesser breeds without the Law -
Lord God of Hosts, be with us yet, Lest we forget - lest we forget!
For heathen heart that puts her trust In reeking tube and iron shard, All valiant dust that builds on dust, And guarding, calls not Thee to guard, For frantic boast and foolish word - Thy mercy on Thy People, Lord!
THE STRANGER
THE Stranger within my
gate,
He may be true or kind,
But he does not talk my talk—
I cannot feel his mind.
I see the face and the eyes and the mouth,
But not the soul behind.
The men of my own stock
They may do ill or well,
But they tell the lies I am wonted to,
They are used to the lies I tell.
And we do not need interpreters
When we go to buy and sell.
The Stranger within my gates,
He may be evil or good,
But I cannot tell what powers control—
What reasons sway his mood;
Nor when the Gods of his far-off land
Shall repossess his blood.
The men of my own stock,
Bitter bad they may be,
But, at least, they hear the things I hear,
And see the things I see;
And whatever I think of them and their likes
They think of the likes of me.
This was my father's belief
And this is also mine:
Let the corn be all one sheaf—
And the grapes be all one vine,
Ere our children's teeth are set on edge
By bitter bread and wine.
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THE YOUNG QUEEN
1901
(The Commonwealth of
Australia, inaugurated New Year’s Day, 1901)
Rudyard Kipling
HER hand was still on her
sword-hilt, the spur was still on her heel,
She had not cast her harness of grey, war-dinted steel;
High on her red-splashed charger, beautiful, bold, and browned,
Bright-eyed out of the battle, the Young Queen rode to be crowned.
She came to the Old Queen’s presence,
in the Hall of Our Thousand Years—
In the Hall of the Five Free Nations that are peers among their peers:
Royal she gave the greeting, loyal she bowed the head,
Crying—“Crown me, my Mother!” And the Old Queen rose and said:—
“How can I crown thee further? I know
whose standard flies
Where the clean surge takes the Leeuwin or the coral barriers rise.
Blood of our foes on thy bridle, and speech of our friends in thy mouth—
How can I crown thee further, O Queen of the Sovereign South?
“Let the Five Free Nations witness!”
But the Young Queen answered swift:—
“It shall be crown of Our crowning to hold Our crown for a gift.
In. the days when Our folk were feeble thy sword made sure Our lands:
Wherefore We come in power to take Our crown at thy hands.”
And the Old Queen raised and kissed
her, and the jealous circlet prest,
Roped with the pearls of the Northland and red with the gold of the
West,
Lit with her land’s own opals, levin-hearted, alive,
And the Five-starred Cross above them, for sign of the Nations Five.
So it was done in the Presence—in the
Hall of Our Thousand Years,
In the face of the Five Free Nations that have no peer but their peers;
And the Young Queen out of the Southland kneeled down at the Old Queen’s
knee,
And asked for a mother’s blessing on the excellent years to be.
And the Old Queen stooped in the
stillness where the jewelled head drooped low:—
“Daughter no more but Sister, and doubly Daughter so—
Mother of many princes—and child of the child I bore,
What good thing shall I wish thee that I have not wished before?
“Shall I give thee delight in
dominion—mere pride of thy setting forth?
Nay, we be women together—we know what that lust is worth.
Peace in thy utmost borders, and strength on a road untrod?
These are dealt or diminished at the secret will of God.
“I have swayed troublous councils, I am
wise in terrible things;
Father and son and grandson, I have known the hearts of the Kings.
Shall I give thee my sleepless wisdom, or the gift all wisdom above?
Ay, we be women together—I give thee thy people’s love:
“Tempered, august, abiding, reluctant
of prayers or vows,
Eager in face of peril as thine for thy mother’s house.
God requite thee, my Sister, through the excellent years to be,
And make thy people to love thee as thou hast loved me!” |
IFby
Rudyard Kipling
IF you can keep your head when all about
you Are losing theirs and blaming
it on you; IF you can trust yourself
when all men doubt you,
But make allowance for their doubting
too:
IF you can wait and not be tired by
waiting, Or, being lied about, don't
deal in lies,
Or being
hated don't give way to hating,
And yet don't look too good, nor talk too
wise;
IF you can dream -- and not make dreams your
master; IF you can think -- and not make thoughts your
aim, IF you can meet with
Triumph and Disaster
And treat those two imposters just the
same;
IF you bear to hear the truth you've
spoken Twisted by knaves to make a
trap for fools,
Or watch the
things you gave your life to, broken,
And stoop and build 'em up with worn-out
tools;
IF you can make one heap of all your
winnings And risk it on one turn of
pitch-and-toss,
And lose, and
start again at your beginnings,
And never breathe a word about your
loss:
IF you can force your heart and nerve and
sinew To serve your turn long after
they are gone,
And so hold
on when there is nothing in you
Except the Will which says to them: "Hold
on!"
IF you can talk with crowds and keep your
virtue, Or walk with kings -- nor
lose the common touch,
IF neither foes nor loving friends can hurt
you, IF all men count with you, but none too much:
IF you can fill the unforgiving
minute With sixty seconds' worth of
distance run,
Yours is the
Earth and everything that's in it,
And -- which is more -- you'll be a Man, my
son!
THE WRATH OF THE AWAKENED SAXON
(this poem is attributed to Kipling, but we are still trying to
verify this)
It was not part of their blood, It came to them very late, With long arrears to make good, When the Saxon began to hate.
They were not easily moved, They were icy -- willing to wait Till every count should be proved, Ere the Saxon began to hate.
Their voices were even and low. Their eyes were level and straight. There was neither sign nor show When the Saxon began to hate.
It was not preached to the crowd. It was not taught by the state. No man spoke it aloud When the Saxon began to hate.
It was not suddently bred. It will not swiftly abate. Through the chilled years ahead, When Time shall count from the date That the Saxon began to hate.
A Song of the English
1893
FAIR is our lot—O
goodly is our heritage!
(Humble ye, my people, and be fearful in
your mirth!)
For the Lord our God Most High
He hath made the deep as dry,
He hath smote for us a pathway to the ends
of all the Earth!
Yea, though
we sinned—and our rulers went from
righteousness—
Deep in all dishonour though we stained our
garments' hem.
Oh be ye not dismayed,
Though we stumbled and we strayed,
We were led by evil counsellors—the Lord
shall deal with them!
Hold ye the
Faith—the Faith our Fathers sealèd us;
Whoring not with visions—overwise and
overstale.
Except ye pay the Lord
Single heart and single sword,
Of your children in their bondage shall He
ask them treble-tale!
Keep ye the
Law—be swift in all obedience—
Clear the land of evil, drive the road and
bridge the ford.
Make ye sure to each his own
That he reap where he hath sown;
By the peace among Our peoples let men know
we serve the Lord!
. . . . .
Hear now a
song—a song of broken interludes—
A song of little cunning; of a singer
nothing worth.
Through the naked words and mean
May ye see the truth between
As the singer knew and touched it in the
ends of all the Earth
The Great War and its
aftermath: The son who haunted Kipling
It was only his
father's intervention that allowed John Kipling to serve
on the Western Front - and the poet never got over his
death. Now a TV drama is to retell the story
By Jonathan Brown
Published: 29 August
2006 in THE INDEPENDENT
The British
military top brass told their men they were
about to take part in the "the greatest battle
in the history of the world". What they were
about to experience, however, was a "bloody
great balls-up" on an industrial scale.
For Rudyard
Kipling, the most famous author of the age, the
carnage at Loos on the Western Front in
September 1915 plunged him into inner darkness.
His only son, John, for whom he had written his
best-loved poem, If, had been killed in the
action just six weeks after his 18th birthday.
Last seen on
the second day of the ill-fated attack,
stumbling blindly through the mud, screaming in
agony after an exploding shell had ripped his
face apart, the failure to find John's remains
fuelled the author's obsession that his son had
survived. But it was not to be. Kipling
eventually came to accept John's fate. And
despite a grief-stricken crusade to find them,
the remains of his "dear old boy" were not
officially "discovered" until 1992. Yet there
are those who believe that the body interned in
a grave bearing his name at plot seven, row D of
St Mary's Advanced Dressing Station Cemetery,
near Loos, are not those of the author's son.
John's death
rocked his father's belief in the British
military elite, particularly General Douglas
Haig, who went on to lead the war effort as a
result of the battle. Loos was also to transform
the way Britain's war dead were remembered. But
it did nothing to dent Kipling's deep and
passionate patriotism.
It was more
than a year into the First World War when the
Anglo-French forces, bogged down on the Western
Front, sought to deliver a long-awaited
breakthrough.
The British
offensive boasted six divisions under the
leadership of General Haig, and despite
outnumbering the opposition by seven to one, the
surrounding countryside bristled with German
machine-gunners.
Perceiving -
rightly - that he had insufficient artillery,
Haig ordered his officers to deploy 140 tons of
chlorine gas, the first time chemical weapons
were used in the war. After a four-day
bombardment, in which 250,000 shells were fired,
British troops took Loos, only to lose it the
following day as the Germans launched a
counter-offensive, driving them back to their
original positions.
As the British
fought back, they advanced without artillery
support, and were cut down in their thousands by
a blizzard of German machine-gun fire.
The reserves
arrived too late and communications lines
failed. The wind changed direction, resulting in
the gassing of thousands of British troops.
By the end of
the week there were some 75,000 casualties,
two-thirds of them British. Among the dead was
the poet Charles Sorley and the young brother of
the future Queen Mother, Fergus Bowes-Lyon. The
"balls-up" was recorded for posterity by one
survivor, a young Robert Graves, in his
autobiographical Gooodbye To All That.
Like many of
those who fell alongside him, Loos was John
Kipling's first taste of war. He joined the fray
two days into the battle as part of a
reinforcement contingent of Irish Guards.
John had been
desperate to join up, and even before the war,
the military had been his longed-for destiny.
While Rudyard might have chosen the Navy, young
John wanted to be a soldier. But his eyesight,
like his father's, was appalling. His was so
poor that he was unable to read the second
letter on the chart, despite his thick glasses.
"John was
extremely keen to join up. Like pretty much
everyone else he thought it would be a short war
and wanted to play his part," said Michael
Smith, a vice-president of the Kipling Society.
"He went at the beginning to try and enlist on
his own, but was rejected. Later he tried again,
this time accompanied by his father, but again
he was rejected."
It was time to
pull some strings. His father was at the height
of his celebrity. The world's youngest Nobel
literary laureate, his was the authentic voice
of empire, whose work beat the drum for the
jingoistic spirit of the times.
And the
writer's military connections were at the very
highest level. Rudyard had been life-long
friends with Lord Roberts, commander-in-chief of
the British Army, and colonel of the Irish
Guards.
John was
accepted into the regiment and began his
training as an officer cadet at Warley Barracks.
In many ways the young Kipling cut an
undistinguished figure. He struggled to make it
into Wellington School, relying on the services
of a crammer to pass the entrance exam.
He was fond of
cricket but not reading. Although he was brought
up listening to his father reading the Just So
stories at bedtime, he never willingly picked up
a book.
The young
Kipling found himself embarrassed by his
father's celebrity, particularly aged 12 after
the publication of If - the poem dedicated to
him.
The close
relationship between father and son grew out of
Kipling's own unhappy childhood experiences.
According to Tonie Holt, author of My Boy Jack?
The Search for Kipling's Only Son, the youngster
exerted a profound effect during his short life.
"He was a sparky little guy and has been
virtually ignored by everybody in the story of
Rudyard Kipling," he said.
After the loss
of his older sister, Josephine, who died during
a violent Atlantic crossing in 1899 which nearly
claimed Rudyard Kipling himself, John became the
centre of his father's attentions. "He was
besotted with his son," says Mr Holt. "They
would correspond regularly, his 'dear dada' was
always giving him advice on what to do."
When he finally
joined up John lived the life of a typical upper
middle-class subaltern. His military commitments
scarcely interfered with his busy social life.
Although he was not considered a playboy, young
Kipling was a regular visitor to London night
clubs, and loved the country house parties at
the family home, Batemans in Sussex. Like his
father, he was a motoring enthusiast, owned his
own motor bike, and enjoyed mixing with the
cream of Victorian society.
His parents
remained realistic about his survival chances.
After his mother, Carrie, waved him off, she
wrote in her diary: "There is nothing else to
do. The world must be saved from the German ...
One can't let one's friends and neighbours' sons
be killed in order to save us and our son."
Yet when it
came to it, John's death was a hammer blow to
Kipling, who was working as a war reporter in
France at the time. The news was delivered by
his friend, the Tory leader Andrew Bonar Law,
and the author cried a "curse like the cry of a
dying man".
According to
Michael Smith: "The Kiplings were devastated.
They thought with any luck he may have been
kidnapped - even dropping leaflets over the
frontline by plane seeking information about his
whereabouts."
Tonie Holt
described how the author carried out hundreds of
interviews with his late son's comrades,
building up a detailed picture of his last
moments. He believes that it is through this
research that the claim that John's remains are
in the Commonwealth War Graves Commission can be
disproved. Not only is the rank on the
gravestone wrong - Kipling's promotion to
Lieutenant had yet to be announced in the London
Gazette - but the remains were found some two
miles from where he fell, at a feature called
Chalk-Pit Wood.
The devastated
father threw himself into his work, becoming a
prominent member of the commission. He took part
in the creation of the pristine rows of Portland
stone graveyards, which now honour Britain's
fallen, selecting the Biblical phrase "Their
Name Liveth For Evermore" as a fitting epitaph.
Yet his career
was by now in decline, and his work failed to
strike a chord with a generation traumatised by
the memory of the slaughter of the trenches.
Rudyard Kipling
remained unbowed in his political views and
remained a vehement opponent of German
rearmament. His love of the military was also
undimmed - he wrote a regimental history of the
Irish Guards, considered to be one of the finest
ever and which contains a heartbreakingly brief
description of his own son's death.
He was never
able to write directly about John's loss. My Boy
Jack is about a sailor - but still a thinly
disguised poem about regret and mourning.
Shadows of guilt have also been detected in his
later work. "If any question why we died/ Tell
them, because our fathers lied" is thought to
refer to his role in helping his son to bypass
the military eyesight rules.
Rudyard Kipling
lived until January 1936. But father and son
live on in the nation's consciousness. If
remains Britain's favourite poem.
My Boy
Jack (1916)
Have you news of my boy Jack?'
Not this tide.
'When d'you think that he'll
come back?'
Not with this wind blowing, and
this tide.
'Has any one else had word of
him?'
Not this tide.
For what is sunk will hardly
swim,
Not with this wind blowing, and
this tide.
'Oh, dear, what comfort can I
find?'
None this tide,
Nor any tide,
Except he did not shame his kind
-
Not even with that wind blowing,
and that tide.
Then hold your head up all the
more,
This tide,
And every tide;
Because he was the son you bore,
And gave to that wind blowing
and that tide!
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